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TamCatHoly SIGNED

Becoming a Martyr in Early Modern South India: The Memory of Tēvacakāyam between Jesuit Mission and Tamil Popular Culture.

Total Cost €

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EC-Contrib. €

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Partnership

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 TamCatHoly project word cloud

Explore the words cloud of the TamCatHoly project. It provides you a very rough idea of what is the project "TamCatHoly" about.

crossroad    south    philology    hagiographic    yam    indian    eighteenth    modernity    1712    written    king    death    inaugurating       catholic    caste    evolution    begun    vacak    tamil    story    sanctity    reshaped    figure    india    regional    malayalam    perspective    sanctification    travancore    convert    social    did    locales    notions    ballads    texts    religious    cultural    relate    converts    themselves    missionaries    jesuits    records    modern    unstudied    biography    1745    figures    ideas    miraculous    genres    orders    faith    archives    recognise    unlike    recognised    converted    tortured    drawing    mission    small    endeavour    songs    italian    saintly    interdisciplinary    sources    questions    indology    self    strategies    overly    narratives    martyrdom    killed    century    nineteenth    little    catholicism    memories    canonisation    martyrs    1752    catholics    accommodate    belonging    connect    received    immediately    1606    portuguese    culture    tools    identity    hitherto    historical    disposal    church    simplified    centred    tamcatholy    later    powers    documents    history    read    local    context    verge    latin    soldier    explore    martyr    french    tell    global    imprisoned    popular    practices    madurai    saints    missions    nadar   

Project "TamCatHoly" data sheet

The following table provides information about the project.

Coordinator
CENTRE NATIONAL DE LA RECHERCHE SCIENTIFIQUE CNRS 

Organization address
address: RUE MICHEL ANGE 3
city: PARIS
postcode: 75794
website: www.cnrs.fr

contact info
title: n.a.
name: n.a.
surname: n.a.
function: n.a.
email: n.a.
telephone: n.a.
fax: n.a.

 Coordinator Country France [FR]
 Total cost 196˙707 €
 EC max contribution 196˙707 € (100%)
 Programme 1. H2020-EU.1.3.2. (Nurturing excellence by means of cross-border and cross-sector mobility)
 Code Call H2020-MSCA-IF-2018
 Funding Scheme MSCA-IF-EF-ST
 Starting year 2020
 Duration (year-month-day) from 2020-09-01   to  2022-08-31

 Partnership

Take a look of project's partnership.

# participants  country  role  EC contrib. [€] 
1    CENTRE NATIONAL DE LA RECHERCHE SCIENTIFIQUE CNRS FR (PARIS) coordinator 196˙707.00

Map

 Project objective

In the TamCatHoly project, I explore ideas and practices of Catholic martyrdom and self-sanctification in early modern South India, in the context of the mission established by the Jesuits in Madurai in 1606. Unlike previous narratives centred around the missionaries, I adopt a new perspective, and focus on how Tamil converts reshaped ideas and practices of martyrdom, sanctity, and the miraculous, in order to accommodate their new faith within local social and cultural orders. How did they recognise, and relate to Catholic saintly figures and their powers? What were the tools and strategies at their disposal for becoming martyrs and saints themselves? My research addresses such questions by focusing on the little-known figure of a local convert, Tēvacakāyam (1712-1752), a high-caste Nadar soldier who converted to Catholicism in 1745, and was later imprisoned, tortured and killed by the king of Travancore. Upon his death, Tamil Catholics throughout South India immediately recognised him as a martyr and set to tell his story in songs and ballads, while missionaries begun to promote the cause of his canonisation. In the project, I analyse the biography and cultural memories of Tēvacakāyam and his martyrdom drawing upon hitherto unstudied sources such as hagiographic texts written in popular Tamil genres from the eighteenth to the nineteenth century, and local historical records and Church documents produced around his canonisation process. I read these Indian and European archives in Tamil, Malayalam, Latin, Italian, French, and Portuguese at the crossroad of philology, indology, and cultural and social history, thus inaugurating a novel interdisciplinary perspective. In doing so, I endeavour to connect the history and culture of small Tamil locales to the global history of Catholic missions on the verge of modernity, and explore the complex evolution of religious and regional belonging against overly simplified received notions of Catholic and Tamil identity.

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