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TamCatHoly SIGNED

Becoming a Martyr in Early Modern South India: The Memory of Tēvacakāyam between Jesuit Mission and Tamil Popular Culture.

Total Cost €

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EC-Contrib. €

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Partnership

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 TamCatHoly project word cloud

Explore the words cloud of the TamCatHoly project. It provides you a very rough idea of what is the project "TamCatHoly" about.

vacak    figures    sanctification    self    malayalam    orders    nineteenth    unlike    1606    catholicism    indian    narratives    sources    catholics    church    indology    martyrs    global    1752    history    practices    powers    later    cultural    small    records    perspective    genres    1712    sanctity    portuguese    yam    tools    context    nadar    king    saintly    latin    notions    figure    recognise    evolution    french    immediately    little    written    accommodate    modernity    tell    did    simplified    killed       india    soldier    reshaped    relate    imprisoned    hagiographic    local    martyr    themselves    social    catholic    missions    received    verge    travancore    questions    archives    martyrdom    documents    crossroad    tamcatholy    biography    mission    philology    read    centred    converted    ballads    memories    converts    canonisation    death    century    regional    culture    disposal    inaugurating    popular    recognised    overly    story    madurai    strategies    saints    1745    connect    begun    faith    interdisciplinary    miraculous    explore    modern    tamil    hitherto    identity    belonging    drawing    unstudied    endeavour    songs    italian    historical    religious    eighteenth    missionaries    convert    locales    south    tortured    jesuits    caste    texts    ideas   

Project "TamCatHoly" data sheet

The following table provides information about the project.

Coordinator
CENTRE NATIONAL DE LA RECHERCHE SCIENTIFIQUE CNRS 

Organization address
address: RUE MICHEL ANGE 3
city: PARIS
postcode: 75794
website: www.cnrs.fr

contact info
title: n.a.
name: n.a.
surname: n.a.
function: n.a.
email: n.a.
telephone: n.a.
fax: n.a.

 Coordinator Country France [FR]
 Total cost 196˙707 €
 EC max contribution 196˙707 € (100%)
 Programme 1. H2020-EU.1.3.2. (Nurturing excellence by means of cross-border and cross-sector mobility)
 Code Call H2020-MSCA-IF-2018
 Funding Scheme MSCA-IF-EF-ST
 Starting year 2020
 Duration (year-month-day) from 2020-09-01   to  2022-08-31

 Partnership

Take a look of project's partnership.

# participants  country  role  EC contrib. [€] 
1    CENTRE NATIONAL DE LA RECHERCHE SCIENTIFIQUE CNRS FR (PARIS) coordinator 196˙707.00

Map

 Project objective

In the TamCatHoly project, I explore ideas and practices of Catholic martyrdom and self-sanctification in early modern South India, in the context of the mission established by the Jesuits in Madurai in 1606. Unlike previous narratives centred around the missionaries, I adopt a new perspective, and focus on how Tamil converts reshaped ideas and practices of martyrdom, sanctity, and the miraculous, in order to accommodate their new faith within local social and cultural orders. How did they recognise, and relate to Catholic saintly figures and their powers? What were the tools and strategies at their disposal for becoming martyrs and saints themselves? My research addresses such questions by focusing on the little-known figure of a local convert, Tēvacakāyam (1712-1752), a high-caste Nadar soldier who converted to Catholicism in 1745, and was later imprisoned, tortured and killed by the king of Travancore. Upon his death, Tamil Catholics throughout South India immediately recognised him as a martyr and set to tell his story in songs and ballads, while missionaries begun to promote the cause of his canonisation. In the project, I analyse the biography and cultural memories of Tēvacakāyam and his martyrdom drawing upon hitherto unstudied sources such as hagiographic texts written in popular Tamil genres from the eighteenth to the nineteenth century, and local historical records and Church documents produced around his canonisation process. I read these Indian and European archives in Tamil, Malayalam, Latin, Italian, French, and Portuguese at the crossroad of philology, indology, and cultural and social history, thus inaugurating a novel interdisciplinary perspective. In doing so, I endeavour to connect the history and culture of small Tamil locales to the global history of Catholic missions on the verge of modernity, and explore the complex evolution of religious and regional belonging against overly simplified received notions of Catholic and Tamil identity.

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