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TamCatHoly SIGNED

Becoming a Martyr in Early Modern South India: The Memory of Tēvacakāyam between Jesuit Mission and Tamil Popular Culture.

Total Cost €

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EC-Contrib. €

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Partnership

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 TamCatHoly project word cloud

Explore the words cloud of the TamCatHoly project. It provides you a very rough idea of what is the project "TamCatHoly" about.

church    verge    imprisoned    saintly    practices    hagiographic    sanctification    cultural    martyrs    relate    soldier    travancore    context    connect    tell    caste    tamcatholy    history    locales    canonisation    ballads    simplified    recognised    modern    evolution    figures    themselves    catholicism    begun    questions    india       self    killed    centred    martyrdom    unstudied    historical    death    indian    south    converts    texts    portuguese    narratives    jesuits    1745    tamil    mission    little    sources    social    modernity    perspective    powers    latin    catholic    italian    missions    tortured    immediately    drawing    recognise    story    yam    did    notions    reshaped    madurai    endeavour    nineteenth    missionaries    documents    records    later    religious    overly    century    king    crossroad    culture    tools    songs    strategies    martyr    faith    small    interdisciplinary    nadar    local    vacak    saints    hitherto    miraculous    eighteenth    written    orders    inaugurating    indology    figure    ideas    disposal    sanctity    memories    french    unlike    1606    philology    received    catholics    accommodate    1752    explore    global    identity    genres    biography    archives    regional    convert    converted    malayalam    belonging    popular    read    1712   

Project "TamCatHoly" data sheet

The following table provides information about the project.

Coordinator
CENTRE NATIONAL DE LA RECHERCHE SCIENTIFIQUE CNRS 

Organization address
address: RUE MICHEL ANGE 3
city: PARIS
postcode: 75794
website: www.cnrs.fr

contact info
title: n.a.
name: n.a.
surname: n.a.
function: n.a.
email: n.a.
telephone: n.a.
fax: n.a.

 Coordinator Country France [FR]
 Total cost 196˙707 €
 EC max contribution 196˙707 € (100%)
 Programme 1. H2020-EU.1.3.2. (Nurturing excellence by means of cross-border and cross-sector mobility)
 Code Call H2020-MSCA-IF-2018
 Funding Scheme MSCA-IF-EF-ST
 Starting year 2020
 Duration (year-month-day) from 2020-09-01   to  2022-08-31

 Partnership

Take a look of project's partnership.

# participants  country  role  EC contrib. [€] 
1    CENTRE NATIONAL DE LA RECHERCHE SCIENTIFIQUE CNRS FR (PARIS) coordinator 196˙707.00

Map

 Project objective

In the TamCatHoly project, I explore ideas and practices of Catholic martyrdom and self-sanctification in early modern South India, in the context of the mission established by the Jesuits in Madurai in 1606. Unlike previous narratives centred around the missionaries, I adopt a new perspective, and focus on how Tamil converts reshaped ideas and practices of martyrdom, sanctity, and the miraculous, in order to accommodate their new faith within local social and cultural orders. How did they recognise, and relate to Catholic saintly figures and their powers? What were the tools and strategies at their disposal for becoming martyrs and saints themselves? My research addresses such questions by focusing on the little-known figure of a local convert, Tēvacakāyam (1712-1752), a high-caste Nadar soldier who converted to Catholicism in 1745, and was later imprisoned, tortured and killed by the king of Travancore. Upon his death, Tamil Catholics throughout South India immediately recognised him as a martyr and set to tell his story in songs and ballads, while missionaries begun to promote the cause of his canonisation. In the project, I analyse the biography and cultural memories of Tēvacakāyam and his martyrdom drawing upon hitherto unstudied sources such as hagiographic texts written in popular Tamil genres from the eighteenth to the nineteenth century, and local historical records and Church documents produced around his canonisation process. I read these Indian and European archives in Tamil, Malayalam, Latin, Italian, French, and Portuguese at the crossroad of philology, indology, and cultural and social history, thus inaugurating a novel interdisciplinary perspective. In doing so, I endeavour to connect the history and culture of small Tamil locales to the global history of Catholic missions on the verge of modernity, and explore the complex evolution of religious and regional belonging against overly simplified received notions of Catholic and Tamil identity.

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