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TamCatHoly SIGNED

Becoming a Martyr in Early Modern South India: The Memory of Tēvacakāyam between Jesuit Mission and Tamil Popular Culture.

Total Cost €

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EC-Contrib. €

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Partnership

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 TamCatHoly project word cloud

Explore the words cloud of the TamCatHoly project. It provides you a very rough idea of what is the project "TamCatHoly" about.

self    church    evolution    converted    notions    mission    figure    death    local    catholicism    converts    tortured    songs    portuguese    miraculous    global    belonging    ideas    identity    relate    ballads    hagiographic    biography    connect    practices    missions    sources    did    1752    canonisation    martyrdom    documents    regional    crossroad    disposal    records    memories    culture    simplified       yam    history    latin    locales    historical    recognise    modernity    strategies    archives    unlike    themselves    cultural    1745    catholic    philology    drawing    received    tell    figures    begun    indian    perspective    indology    martyrs    caste    social    saints    nadar    accommodate    texts    south    genres    endeavour    orders    1606    martyr    hitherto    little    tools    written    popular    verge    jesuits    vacak    context    powers    eighteenth    tamil    read    interdisciplinary    killed    india    small    soldier    recognised    missionaries    overly    sanctity    centred    unstudied    questions    modern    reshaped    imprisoned    malayalam    century    narratives    religious    faith    french    inaugurating    convert    sanctification    1712    nineteenth    king    story    italian    explore    madurai    tamcatholy    immediately    travancore    later    catholics    saintly   

Project "TamCatHoly" data sheet

The following table provides information about the project.

Coordinator
CENTRE NATIONAL DE LA RECHERCHE SCIENTIFIQUE CNRS 

Organization address
address: RUE MICHEL ANGE 3
city: PARIS
postcode: 75794
website: www.cnrs.fr

contact info
title: n.a.
name: n.a.
surname: n.a.
function: n.a.
email: n.a.
telephone: n.a.
fax: n.a.

 Coordinator Country France [FR]
 Total cost 196˙707 €
 EC max contribution 196˙707 € (100%)
 Programme 1. H2020-EU.1.3.2. (Nurturing excellence by means of cross-border and cross-sector mobility)
 Code Call H2020-MSCA-IF-2018
 Funding Scheme MSCA-IF-EF-ST
 Starting year 2020
 Duration (year-month-day) from 2020-09-01   to  2022-08-31

 Partnership

Take a look of project's partnership.

# participants  country  role  EC contrib. [€] 
1    CENTRE NATIONAL DE LA RECHERCHE SCIENTIFIQUE CNRS FR (PARIS) coordinator 196˙707.00

Map

 Project objective

In the TamCatHoly project, I explore ideas and practices of Catholic martyrdom and self-sanctification in early modern South India, in the context of the mission established by the Jesuits in Madurai in 1606. Unlike previous narratives centred around the missionaries, I adopt a new perspective, and focus on how Tamil converts reshaped ideas and practices of martyrdom, sanctity, and the miraculous, in order to accommodate their new faith within local social and cultural orders. How did they recognise, and relate to Catholic saintly figures and their powers? What were the tools and strategies at their disposal for becoming martyrs and saints themselves? My research addresses such questions by focusing on the little-known figure of a local convert, Tēvacakāyam (1712-1752), a high-caste Nadar soldier who converted to Catholicism in 1745, and was later imprisoned, tortured and killed by the king of Travancore. Upon his death, Tamil Catholics throughout South India immediately recognised him as a martyr and set to tell his story in songs and ballads, while missionaries begun to promote the cause of his canonisation. In the project, I analyse the biography and cultural memories of Tēvacakāyam and his martyrdom drawing upon hitherto unstudied sources such as hagiographic texts written in popular Tamil genres from the eighteenth to the nineteenth century, and local historical records and Church documents produced around his canonisation process. I read these Indian and European archives in Tamil, Malayalam, Latin, Italian, French, and Portuguese at the crossroad of philology, indology, and cultural and social history, thus inaugurating a novel interdisciplinary perspective. In doing so, I endeavour to connect the history and culture of small Tamil locales to the global history of Catholic missions on the verge of modernity, and explore the complex evolution of religious and regional belonging against overly simplified received notions of Catholic and Tamil identity.

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