MEMOPHI
Medieval Philosophy in Modern History of Philosophy
| Coordinatore |
Spiacenti, non ci sono informazioni su questo coordinatore. Contattare Fabio per maggiori infomrazioni, grazie. |
| Nazionalità Coordinatore | Non specificata |
| Totale costo | 1 € |
| EC contributo | 0 € |
| Programma | FP7-IDEAS-ERC
Specific programme: "Ideas" implementing the Seventh Framework Programme of the European Community for research, technological development and demonstration activities (2007 to 2013) |
| Anno di inizio | 2014 |
| Periodo (anno-mese-giorno) | 2014-07-01 - 2019-06-30 |
Partecipanti
| # | ||||
|---|---|---|---|---|
| 1 |
ALBERT-LUDWIGS-UNIVERSITAET FREIBURG
Organization address
address: FAHNENBERGPLATZ contact info |
DE (FREIBURG) | hostInstitution | 1˙219˙920.00 |
| 2 |
ALBERT-LUDWIGS-UNIVERSITAET FREIBURG
Organization address
address: FAHNENBERGPLATZ contact info |
DE (FREIBURG) | hostInstitution | 1˙219˙920.00 |
Mappa
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Obiettivo del progetto (Objective)
'MEMOPHI plans the first comprehensive study of how eighteenth- and nineteenth-century historians of philosophy reconstructed medieval thought. Associating intellectual and cultural approaches, it investigates to what ends and how the history of medieval philosophy has been written, used and institutionalised in European institutions of knowledge. In the 18th and 19th centuries, history and philosophy were at the center of the scientific endeavour. Philosophy gave itself a history in the scientific sense of the word, and the scientific practice of philosophy was secularized in the new academies and universities. Writing the history of philosophy was a process of introspection and discrimination, putting into play the self-conception of the discipline. In this context, the Middle Ages occupied a central place: the first university was founded around 1200 and institutionalized the future practices of Western science. The scholastic Middle Ages and the modern period constitute indeed the two inaugural moments in the history of university thought. Modern historians of philosophy reconstructed, evaluated and criticized the scientific practices of medieval authors whom they considered as medieval “philosophers” and thus as the first university philosophers. Furthermore, these modern reconstructions of medieval philosophy distinguished and described various medieval “cultures” – Jewish, Arabic, Christian, etc. – for the purposes of defining the cultural identity of modern Europe and of European nations. In a broader context MEMOPHI addresses the intersection between cultural politics (notably the creations of national cultural identities) and reconstructions of philosophy’s past. It will bring to light not only the role played by the history of philosophy in the SSH, but also civil society’s expectations from the SSH.'