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DHARMA SIGNED

The Domestication of ‘Hindu’ Asceticism and the Religious Making of South and Southeast Asia

Total Cost €

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EC-Contrib. €

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Partnership

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 DHARMA project word cloud

Explore the words cloud of the DHARMA project. It provides you a very rough idea of what is the project "DHARMA" about.

accounts    religions    society    landscape    varied    rooted    bureaucracy    constellation    south    libraries    incipient    centuries    describe    censuses    movements    forms    holy    foundations    patronage    unpublished    ideas    difficult    pious    heretic    ascetics    diffuse    attempt    sweep    sources    buddhism    questing    explore    actors    statutes    hindu    did    adduced    reply    shaped    asia    liberation    religion    classed    archaeological    digital    traditions    texts    institutionally    billion    prescriptive    priestly    mine    answer    practices    repercussions    data    doctrinal    primary    intermediaries    age    interregional    types    institutional    period    evolutions    tools    humanities    communities    interplay    cenobitic    world    proper    unprecedented    formative    lettr    vital    quite    examined    thought    historical    grandees    history    uncover    patterns    currents    epigraphy    contexts    manuscripts    material    inscriptions    agency    6th    hindus    broad    educational    social    jainism    contextualise    regional    southeast    considering    geodata    report    map    primarily    religious    men    names    inaccessible    patrons    eacute    aiva    hinduism    concentrating    mark    13th   

Project "DHARMA" data sheet

The following table provides information about the project.

Coordinator
CENTRE NATIONAL DE LA RECHERCHE SCIENTIFIQUE CNRS 

Organization address
address: RUE MICHEL ANGE 3
city: PARIS
postcode: 75794
website: www.cnrs.fr

contact info
title: n.a.
name: n.a.
surname: n.a.
function: n.a.
email: n.a.
telephone: n.a.
fax: n.a.

 Coordinator Country France [FR]
 Total cost 9˙820˙868 €
 EC max contribution 9˙820˙868 € (100%)
 Programme 1. H2020-EU.1.1. (EXCELLENT SCIENCE - European Research Council (ERC))
 Code Call ERC-2018-SyG
 Funding Scheme ERC-SyG
 Starting year 2019
 Duration (year-month-day) from 2019-05-01   to  2025-04-30

 Partnership

Take a look of project's partnership.

# participants  country  role  EC contrib. [€] 
1    CENTRE NATIONAL DE LA RECHERCHE SCIENTIFIQUE CNRS FR (PARIS) coordinator 2˙557˙325.00
2    ECOLE FRANCAISE D'EXTREME-ORIENT FR (PARIS) participant 4˙405˙891.00
3    HUMBOLDT-UNIVERSITAET ZU BERLIN DE (BERLIN) participant 2˙432˙423.00
4    UNIVERSITA DEGLI STUDI DI NAPOLI L'ORIENTALE IT (naples) participant 425˙228.00

Map

 Project objective

Censuses report over a billion “Hindus” in the world today. But what is “Hinduism”? In answer, many accounts describe the doctrinal evolutions of various quite different currents of thought. To try to reply using material and social evidence is difficult because so many vital primary sources for institutional history remain inaccessible. What were the material foundations of the constellation of religious movements today classed as “Hindu”? How have different forms of religious agency shaped the institutional and religious landscape of a large sweep of Asia? How did such “Hindu” traditions, associated primarily with the ideas and practices of ascetics questing for liberation, become institutionally rooted? And what were the repercussions of the widespread patronage of pious foundations? Three types of sources will be examined: inscriptions, manuscripts, archaeological remains. Inscriptions are crucial because most of our historical knowledge of early South and Southeast Asia is based on epigraphy. We will explore, mine and diffuse these sources with the tools of digital humanities (rich mark-up of proper-names, technical terms, geodata, etc.). In order to contextualise epigraphy, unpublished prescriptive texts and new archaeological data will be adduced. Our goal is to identify and to map regional and interregional patterns of patronage. The actors are varied: “lettrés”, holy men and priestly intermediaries, as well as their patrons, often grandees of the state; but also cenobitic communities with their statutes, their libraries, their educational activities, and their incipient bureaucracy. Through a comparative approach (concentrating on “Hinduism”, but also considering the so-called “heretic” religions Buddhism and Jainism), and in a broad range of regional contexts, we shall attempt to uncover with unprecedented historical depth the complex interplay of religion, state and society in a formative period, the “Åšaiva Age”, between the 6th and 13th centuries.

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