KNOWING_EACH_OTHER
"Knowing each other: everyday religious encounters, social identities and tolerance in southwest Nigeria"
| Coordinatore | THE UNIVERSITY OF BIRMINGHAM
Spiacenti, non ci sono informazioni su questo coordinatore. Contattare Fabio per maggiori infomrazioni, grazie. |
| Nazionalità Coordinatore | United Kingdom [UK] |
| Totale costo | 1˙497˙520 € |
| EC contributo | 1˙497˙520 € |
| Programma | FP7-IDEAS-ERC
Specific programme: "Ideas" implementing the Seventh Framework Programme of the European Community for research, technological development and demonstration activities (2007 to 2013) |
| Code Call | ERC-2011-StG_20101124 |
| Funding Scheme | ERC-SG |
| Anno di inizio | 2012 |
| Periodo (anno-mese-giorno) | 2012-02-01 - 2017-01-31 |
Partecipanti
| # | ||||
|---|---|---|---|---|
| 1 |
Osun State University
Organization address
address: "Off Ikirun Road, Oke Baale" contact info |
NG (Osogbo) | beneficiary | 228˙780.00 |
| 2 |
THE UNIVERSITY OF BIRMINGHAM
Organization address
address: Edgbaston contact info |
UK (BIRMINGHAM) | hostInstitution | 1˙268˙740.00 |
| 3 |
THE UNIVERSITY OF BIRMINGHAM
Organization address
address: Edgbaston contact info |
UK (BIRMINGHAM) | hostInstitution | 1˙268˙740.00 |
Mappa
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Obiettivo del progetto (Objective)
'This research investigates the role of religious difference and encounter by focusing on the multi-religious and notably tolerant Yoruba people of southwest Nigeria. Drawing on a large-scale ethnographic survey on the everyday lives of Muslims, Christians and traditionalists as well as field and archival work produced and collected by a Nigerian/UK-based research team under my leadership, the proposed research will explore the importance of religious difference for the constitution of important social identities as well as the establishment of practices of tolerance in one of Africa’s largest ethnic groups (more than 30 million Yoruba speakers). Through its Yoruba case study, the planned programme maps out the new field of ‘everyday religious encounter’. It will do so by (1) determining the incidence of bi- and multi-religious constellations including Muslims, Christians and traditionalists in contemporary marriages, families/ lineages, and in other contexts, (2) exploring the way in which religious differences and encounters structure the experiences, perceptions and behaviours of Yoruba individuals in their everyday social identities as men and women as well as members of different generations, and through life and family histories, (3) reflecting on the way in which the attitudes and practices of everyday life contribute to the high level of religious tolerance among adherents of different religions in Yorubaland, (4) developing, and refining in comparative debates, an understanding of the broader issues and theoretical relationships between the constitution of social identities and religious tolerance, and (5) initiating a paradigm shift in the theoretical and practical understanding of religious tolerance, both in Nigeria and in other countries in which religious difference is politicised, including Europe.'