TCCECJ

Theologies of conversion to Christianity in early modern east-central Europan Judaism

 Coordinatore THE HEBREW UNIVERSITY OF JERUSALEM. 

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 Nazionalità Coordinatore Israel [IL]
 Totale costo 1˙045˙200 €
 EC contributo 1˙045˙200 €
 Programma FP7-IDEAS-ERC
Specific programme: "Ideas" implementing the Seventh Framework Programme of the European Community for research, technological development and demonstration activities (2007 to 2013)
 Code Call ERC-2010-StG_20091209
 Funding Scheme ERC-SG
 Anno di inizio 2011
 Periodo (anno-mese-giorno) 2011-02-01   -   2016-01-31

 Partecipanti

# participant  country  role  EC contrib. [€] 
1    THE HEBREW UNIVERSITY OF JERUSALEM.

 Organization address address: GIVAT RAM CAMPUS
city: JERUSALEM
postcode: 91904

contact info
Titolo: Dr.
Nome: Pawel Tadeusz
Cognome: Maciejko
Email: send email
Telefono: +972 2 5634733

IL (JERUSALEM) hostInstitution 1˙045˙200.00
2    THE HEBREW UNIVERSITY OF JERUSALEM.

 Organization address address: GIVAT RAM CAMPUS
city: JERUSALEM
postcode: 91904

contact info
Titolo: Mr.
Nome: Hani
Cognome: Ben-Yehuda
Email: send email
Telefono: +972 2 6586676
Fax: +972 2 6513205

IL (JERUSALEM) hostInstitution 1˙045˙200.00

Mappa


 Word cloud

Esplora la "nuvola delle parole (Word Cloud) per avere un'idea di massima del progetto.

central    conversion    judaism    theological    of    jewish    light    modern    christian    christianity   

 Obiettivo del progetto (Objective)

'This project endeavors to recalibrate the accepted understanding of the Jewish-Christian interchange in the early modern East-Central Europe in light of an analysis of Jewish theological elaborations of conversion to Christianity. From the mid-seventeenth century onwards conversion to Christianity became one of the central intellectual (and not merely practical) concerns of Judaism. By attempting to reconstruct the theological conceptualizations of conversions (and not – as did other scholars – biographies of the converts), I shall challenge the prevailing scholarly paradigm of the existence of clear and impenetrable boundaries between Judaism and Christianity. My project seeks to systematically discuss this issue on the basis of an analysis of a large amount of previously unknown primary sources, thereby shedding significant new light on the Jewish Christian relations in Central Europe in the early modern period.'

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