LEIBENLIG
"Leibniz’s Enlightenment. Debates on Faith and Reason in Early modern Europe, 1668-1710"
| Coordinatore | ECOLE NORMALE SUPERIEURE DE LYON
Organization address
address: PARVIS RENE DESCARTES 15 contact info |
| Nazionalità Coordinatore | France [FR] |
| Totale costo | 254˙775 € |
| EC contributo | 254˙775 € |
| Programma | FP7-PEOPLE
Specific programme "People" implementing the Seventh Framework Programme of the European Community for research, technological development and demonstration activities (2007 to 2013) |
| Code Call | FP7-PEOPLE-2010-IEF |
| Funding Scheme | MC-IEF |
| Anno di inizio | 2011 |
| Periodo (anno-mese-giorno) | 2011-09-01 - 2013-08-31 |
Partecipanti
| # | ||||
|---|---|---|---|---|
| 1 |
ECOLE NORMALE SUPERIEURE DE LYON
Organization address
address: PARVIS RENE DESCARTES 15 contact info |
FR (Lyon) | coordinator | 254˙775.00 |
Mappa
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Obiettivo del progetto (Objective)
'The project is a historical reconstruction of the philosophical debates concerning faith and reason in the Early Modern Republic of Letters as seen through the eyes of the German polymath G.W. Leibniz (1646-1716). It will be conducted at the Centre d’Etudes en Rhétorique, Philosophie et Histoire des Idees (CERPHI UMR 5037), a research unit based at the École Normale Supérieure in Lyon. It will be supervised by the director of CERPHI, Professor Pierre-François Moreau. The project contains three parts. First, it reconstructs the conceptual framework, which governs Leibniz’s analysis, evaluation and strategic approach to other thinkers, positions and doctrines in the early modern Republic of Letters, with special emphasis on the controversies concerning faith and reason. This provides a historically immanent methodological framework for the study of those debates. It also provides an original account of Leibniz’s position as a philosopher in the Early Modern Republic of Letters, a powerful proponent of what is today referred to as the “moderate Enlightenment.” In Part II, I study in detail Leibniz’s engagement with a series of other, contemporary theoretical positions on the relations between faith and reason. These positions include Padouan Averroism, Mechanism, Naturalism and Materialism, Catholic Fideism, Erudite Libertinism, Theological and Philosophical Enthusiasm, Rational theology, and Calvinist Scepticism. The seven case studies currently planned form the bulk of the project. Finally, in Part III, the project includes a set of appendices containing translations into English of a series of generally unknown French and Latin texts by Leibniz. The project is a strongly interdisciplinary and draws on research from both philosophy, history, theology, comparative literature, and the history of science.'