RELIGIOWEST

"The (re)construction and formatting of religions in the West through courts, social practices, public discourse and transnational institutions."

Coordinatore	EUROPEAN UNIVERSITY INSTITUTE    more Spiacenti, non ci sono informazioni su questo coordinatore. Contattare Fabio per maggiori infomrazioni, grazie.
Nazionalità Coordinatore	Italy [IT]
Totale costo	1˙895˙232 €
EC contributo	1˙895˙232 €
Programma	FP7-IDEAS-ERC Specific programme: "Ideas" implementing the Seventh Framework Programme of the European Community for research, technological development and demonstration activities (2007 to 2013)
Code Call	ERC-2010-AdG_20100407
Funding Scheme	ERC-AG
Anno di inizio	2011
Periodo (anno-mese-giorno)	2011-06-01   -   2015-10-31

 Partecipanti

#	participant	country	role	EC contrib. [€]
1	EUROPEAN UNIVERSITY INSTITUTE  Organization address address: Via dei Roccettini 9 city: FIESOLE postcode: 50014 contact info Titolo: Ms. Nome: Serena Cognome: Scarselli Email: send email Telefono: +39 055 4685204 Fax: +39 055 4685449	IT (FIESOLE)	hostInstitution	1˙895˙232.00
2	EUROPEAN UNIVERSITY INSTITUTE  Organization address address: Via dei Roccettini 9 city: FIESOLE postcode: 50014 contact info Titolo: Prof. Nome: Olivier Patrick Michel Cognome: Roy Email: send email Telefono: +39 055 4685818 Fax: +39 055 4685770	IT (FIESOLE)	hostInstitution	1˙895˙232.00

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 Obiettivo del progetto (Objective)

'RELIGIOWEST is an interdisciplinary endeavour to bring together legal, sociological and political insights in the study of religion in the West. It aims at studying : 1) how different western states (in Europe and North America) are redefining their relationship to religions, under the challenge of increasing religious activism in the public sphere, associated with the spread of new religious movements (evangelicalism, cults) and Islam, 2) how this process mobilizes a complex array of often unrelated actors: courts, administrations, business milieus, but also practicing believers who want to be recognized both as citizens and members of a faith community, public opinion eager to curb what is perceived as “foreign” or “extremist” expressions of religion, politicians navigating between political correctness and populism, and “external” actors, like the US government, the European Court of Human Rights and transnational organizations (the Catholic church, the Muslim Brotherhood), 3) how this process is gradually producing a new and common paradigm of the relationship between states, the public sphere and religion, contributing paradoxically to European integration. We intend to make field-works in 12 countries, both in North-America and Europe, adding Turkey. After studying the specific national legal frameworks dealing with religion in public sphere, we intend to analyse the potential convergences in framing a new common paradigm of the place of religion in the public sphere. The project aims at providing tools for a common European policy implementation on religion.'