Coordinatore | AGENCIA ESTATAL CONSEJO SUPERIOR DE INVESTIGACIONES CIENTIFICAS
Spiacenti, non ci sono informazioni su questo coordinatore. Contattare Fabio per maggiori infomrazioni, grazie. |
Nazionalità Coordinatore | Spain [ES] |
Totale costo | 719˙336 € |
EC contributo | 719˙336 € |
Programma | FP7-IDEAS-ERC
Specific programme: "Ideas" implementing the Seventh Framework Programme of the European Community for research, technological development and demonstration activities (2007 to 2013) |
Code Call | ERC-2007-StG |
Funding Scheme | ERC-SG |
Anno di inizio | 2008 |
Periodo (anno-mese-giorno) | 2008-09-01 - 2012-08-31 |
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1 |
AGENCIA ESTATAL CONSEJO SUPERIOR DE INVESTIGACIONES CIENTIFICAS
Organization address
address: CALLE SERRANO 117 contact info |
ES (MADRID) | hostInstitution | 0.00 |
2 |
AGENCIA ESTATAL CONSEJO SUPERIOR DE INVESTIGACIONES CIENTIFICAS
Organization address
address: CALLE SERRANO 117 contact info |
ES (MADRID) | hostInstitution | 0.00 |
Esplora la "nuvola delle parole (Word Cloud) per avere un'idea di massima del progetto.
'From the 13th to the 15th centuries, the Jews of the Iberian Peninsula (Sepharad) lived side by side with Christians and Muslims. Although persistent tensions existed between these three groups, their members also participated in a common artistic, intellectual and scientific endeavour that produced the requisite conditions for the dawn of the European Renaissance. The worldviews of all three communities revolved around their sacred texts—the Hebrew and Christian Bibles and the Qur’an. This project will take as a focal point Judaism and its sacred text, and will explore its role and impact in late medieval society at large. The project will coordinate the research of a group of young scholars doing groundbreaking work in the field, all sharing a cross-cultural and inter-disciplinary perspective. As a group, we will bring under analysis a wide range of concepts—the production of sacred texts as objects, the history of their cataloguing and preservation, the multiple and conflicting interpretations of their contents, their role as social agents that fostered coexistence or created exclusions, their impact in literature and the arts, their relationship with medieval science, and their relationship to Muslim and Christian Scriptures. The project has a special relevance for today’s multicultural and pluralistic Europe, as it can help to minimize fundamentalist readings of the sacred texts, bring about a greater understanding of the historical roots of modern intercultural conflict and, ultimately, contribute to the development of non essentialist theories of race and culture.'