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SHIVADHARMA SIGNED

Translocal Identities. The Åšivadharma and the Making of Regional Religious Traditions in Premodern South Asia

Total Cost €

EC-Contrib. €

Partnership

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SHIVADHARMA project word cloud

Explore the words cloud of the SHIVADHARMA project. It provides you a very rough idea of what is the project "SHIVADHARMA" about.

northeastern traced institutional investigator material times cultural translations religion 6th ages iconographic middle context variants area corresponding practical manuscript little historical multiple nepal west examine connected commentaries contexts facets epigraphical spread tackle southeast lay regions multidisciplinary local bengal sponsoring 7th languages goes south aiva bay time centers day influence deccan transmission had religious coast tradition patronage nadu icons collectively andhra influential transmitted ivadharma continuing avisim exhibit identities team kerala odisha texts edition suitable century issue literature literary sanskrit dravidian premodern monarchical tamil sources mostly aivism asia regional principal representative connections inscriptions themselves linked archaeological

Project "SHIVADHARMA" data sheet

The following table provides information about the project.

Coordinator	UNIVERSITA DEGLI STUDI DI NAPOLI L'ORIENTALE Organization address address: Via Chiatamone 61/62 city: naples postcode: 80121 website: www.unior.it contact info title: n.a. name: n.a. surname: n.a. function: n.a. email: n.a. telephone: n.a. fax: n.a.
Coordinator Country	Italy [IT]
Total cost	1˙499˙348 €
EC max contribution	1˙499˙348 € (100%)
Programme	1. H2020-EU.1.1. (EXCELLENT SCIENCE - European Research Council (ERC))
Code Call	ERC-2018-STG
Funding Scheme	ERC-STG
Starting year	2018
Duration (year-month-day)	from 2018-12-01 to 2023-11-30

Partnership

Take a look of project's partnership.

#	participants	country	role	EC contrib. [€]
1	UNIVERSITA DEGLI STUDI DI NAPOLI L'ORIENTALE UNIVERSITA DEGLI STUDI DI NAPOLI L'ORIENTALE Organization address address: Via Chiatamone 61/62 city: naples postcode: 80121 website: www.unior.it contact info title: n.a. name: n.a. surname: n.a. function: n.a. email: n.a. telephone: n.a. fax: n.a.	IT (naples)	coordinator	1˙174˙788.00
2	ECOLE FRANCAISE D'EXTREME-ORIENT ECOLE FRANCAISE D'EXTREME-ORIENT Organization address address: AVENUE DU PRESIDENT WILSON 22 city: PARIS postcode: 75116 website: www.efeo.fr contact info title: n.a. name: n.a. surname: n.a. function: n.a. email: n.a. telephone: n.a. fax: n.a.	FR (PARIS)	participant	172˙500.00
3	ALMA MATER STUDIORUM - UNIVERSITA DI BOLOGNA ALMA MATER STUDIORUM - UNIVERSITA DI BOLOGNA Organization address address: VIA ZAMBONI 33 city: BOLOGNA postcode: 40126 website: www.unibo.it contact info title: n.a. name: n.a. surname: n.a. function: n.a. email: n.a. telephone: n.a. fax: n.a.	IT (BOLOGNA)	participant	152˙060.00

Map

Project objective

This project aims at examining the impact of the spread of the Åšaiva religion on the formation of regional religious identities in South Asia from the Middle Ages to premodern times. In order to tackle this issue, the Principal Investigator and her team will examine the historical evidence connected with a still little studied but highly influential tradition of Sanskrit texts collectively called “Åšivadharma” (= “Åšaiva Religion”), which have been transmitted in some of the most representative regions of South Asia to exhibit the continuing influence of Åšavisim. The impact of this literature can be traced in multiple literary, epigraphical and iconographic sources, making it particularly suitable for a multidisciplinary study in which the analysis and edition of texts goes hand in hand with that of the inscriptions and archaeological context. The regions that will be considered for this project are: Nepal, the Deccan area (with connections to the Andhra coast), the northeastern area of the Bay of Bengal (present-day West Bengal and Odisha), Tamil Nadu and Kerala. The Åšivadharma texts, composed around the 6th to 7th century, are mostly related to the institutional and cultural facets of lay religion, thus offering access to information on the material and practical aspects of Åšaivism at a time corresponding to its rise to monarchical patronage in South and Southeast Asia. The main focus of the team’s research will be on the process of how these texts were adapted to the different regional contexts in which they are transmitted, as well as the assessment of the impact that their knowledge had on the formation of local Åšaivism. We will thus study the manuscript transmission of the texts, along with the texts themselves in their regional variants; translations and commentaries on the texts in Sanskrit and Dravidian languages; and the inscriptions and icons of religious centers that are linked to the texts and the religious current sponsoring them.

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